Hanes, Theological Axiology of Reality
In the present discussion of the multiplicity of sciences as against the unity of knowledge, sometimes the possibility of one super-science is advocated with a ...
Continue Reading →Handke, Crossing the Sierra De Gredos
In this visionary novel, Nobel Prize winner Peter Handke offers descriptions of objects, relationships, and events that teach readers a renewed way of seeing; he ...
Continue Reading →Hadot, The Inner Citadel
The “Meditations” of Marcus Aurelius is seen as one of the three most important expressions of Stoicism. Pierre Hadot here uncovers levels of meaning and ...
Continue Reading →Haas, Raphaels School of Athens
Raphael’s famous painting The School of Athens includes a geometer, presumably Euclid himself, demonstrating a construction to his fascinated students. But what theorem are they ...
Continue Reading →Guillory, Cultural Capital
John Guillory challenges the most fundamental premises of the canon debate by resituating the problem of canon formation in an entirely new theoretical framework. The ...
Continue Reading →Gschwandtner, Degrees of Givenness
The philosophical work of Jean-Luc Marion has opened new ways of speaking about religious convictions and experiences. In this exploration of Marion’s philosophy and theology, ...
Continue Reading →Graves, The White Goddess
This labyrinthine and extraordinary book, first published more than sixty years ago, was the outcome of Robert Graves’s vast reading and curious research into strange ...
Continue Reading →Goeminne, The Thing Called Environment
This paper wants to think beyond the science-politics divide that is omnipresent in sustainability discourse. With Bruno Latour, we investigate if and how decomposing matters ...
Continue Reading →Frisvold, Marsilio Ficino and His Platonic Psychology
Psychology in its most broad definition can be said to be ‘a science of the soul’. As such, psychology – or the new psychology that ...
Continue Reading →Francois, Where Mathematics becomes Political
The way in which nature is represented depends on human choices. Consequently, public knowledge invariably results from a particular perspective. Just like the representation of ...
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