Stengers, Making Sense in Common
A leading philosopher seeks to recover “common sense” as a meeting place to reconcile science and philosophy Stengers recovers the idea of “common sense” as ...
Continue Reading →Murray, Process Reality and the Power of Symbols
Following A. N. Whitehead, this book takes up the principal challenge facing a natural philosopher who wishes to engage with Nature while rescuing both Life ...
Continue Reading →Jullien, The Great Image Has No Form or On the Nonobject through Painting
In premodern China, elite painters used imagery not to mirror the world around them, but to evoke unfathomable experience. Considering their art alongside the philosophical ...
Continue Reading →Derrida, Acts of Literature
First published in 1992. “Acts of Literature”, compiled in close association with Derrida, brings together for the first time a number of Derrida’s writings on ...
Continue Reading →Arendt, The Promise of Politics
In The Promise of Politics, Hannah Arendt examines the conflict between philosophy and politics. In particular, she shows how the tradition of Western political thought, ...
Continue Reading →Zournazi, Hope New Philosophies for Change
How is hope to be found amid the ethical and political dilemmas of modern life? Writer and philosopher Mary Zournazi brought her questions to some ...
Continue Reading →Penrose, The Emperors New Mind
For many decades, the proponents of `artificial intelligence’ have maintained that computers will soon be able to do everything that a human can do. In ...
Continue Reading →Dowek, Computation Proof Machine
Computation is revolutionizing our world, even the inner world of the “pure” mathematician. Mathematical methods – especially the notion of proof – that have their ...
Continue Reading →Abiteboul, Dowek, The age of algorithms
Algorithms are probably the most sophisticated tools that people have had at their disposal since the beginnings of human history. They have transformed science, industry, ...
Continue Reading →Serres, The System of Leibniz
Leibniz est de notre temps, il est notre prĂ©dĂ©cesseur. Il a commencĂ© de construire le monde oĂą nous vivons, il l’a reconnu avant nous, mieux ...
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