Yusoff, Anthropogenesis: Origins and Endings in the Anthropocene
If the Anthropocene represents a new epoch of thought, it also represents a new form of materiality and historicity for the human as strata and ...
Continue Reading →Riley, Impersonal Passion
Denise Riley is renowned as a feminist theorist and a poet and for her remarkable refiguring of familiar but intransigent problems of identity, expression, language, ...
Continue Reading →Pettman, A Taxonomy of Bruises
The short text that follows has intrigued, confused, and provoked scholars since its discovery in the Eastern Arabah archaeological digs, near the ancient city of ...
Continue Reading →Lucretius I, An Ontology of Motion
Thomas Nail argues convincingly and systematically that Lucretius was not an atomist, but a thinker of kinetic flux. In doing so, he completely overthrows the ...
Continue Reading →Colebrook, Matter Without Bodies
Materialism is at once the most general of concepts, capable of gesturing to anything that seems either foundational or physicalist, and yet is also one ...
Continue Reading →Casey, The World on Edge
From one of continental philosophy’s most distinctive voices comes a creative contribution to spatial studies, environmental philosophy, and phenomenology. Edward S. Casey identifies how important ...
Continue Reading →Scotus, Selected Writings on Ethics
Thomas Williams presents the most extensive collection of John Duns Scotus’s work on ethics and moral psychology available in English. John Duns Scotus: Selected Writings ...
Continue Reading →Scotus, On Time and Existence
Duns Scotus (c. 1265-1308) is one of a handful of figures in the history of philosophy whose significance is truly difficult to overestimate. Despite ...
Continue Reading →Scotus, On Being and Cognition (Ordinatio 1.3)
In On Being and Cognition Scotus addresses fundamental issues concerning the limits of human knowledge and the nature of cognition by developing his doctrine of ...
Continue Reading →Ockham, ’A Letter to the Friars Minor’ and Other Writings
More than any other single thinker, William of Ockham (c.1285–1347) is responsible for the widely held modern assumption that religious and secular-political institutions should normally ...
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