Agrippa, Declamation on the Nobility and Preeminence of the Female Sex
Originally published in 1529, the “Declamation on the Preeminence and Nobility of the Female Sex” argues that women are more than equal to men in ...
Continue Reading →Weinstone, Avatar Bodies: A Tantra For Posthumanism
An ethically-based approach to human relations for the media age. Otherness, alterity, the alien–over the course of the past fifty years many of us have ...
Continue Reading →Prudentius, The Origin of Sin
 Aurelius Prudentius Clemens (348-ca. 406) is one of the great Christian Latin writers of late antiquity. Born in northeastern Spain during an era of ...
Continue Reading →Prudentius, The Divinity Of Christ
 Prudentius (Aurelius Prudentius Clemens) was born in 348 CE, probably at Caesaraugusta (Saragossa), and lived mostly in northeastern Spain, but visited Rome between 400 ...
Continue Reading →of Cusa, On God As Not-Other
 The late Cusan treatise “Vom Nichtanderen” (1462/63) deals with the nature, being and knowability of God. It is a speculative theology with a methodological-philosophical ...
Continue Reading →Augustine, Political Writings
 This collection brings together thirty-five letters and sermons of Augustine, Bishop of Hippo from 396 to 430 AD, that deal with political matters. The ...
Continue Reading →Augustine, On the Trinity
 An appropriate motto for Augustine’s great work On the Trinity is ‘faith in search of understanding’. In this treatise Augustine offers a part-theological, part-philosophical ...
Continue Reading →Augustine, The City of God
 Along with his Confessions, The City of God is undoubtedly St. Augustine’s most influential work. In the context of what begins as a lengthy ...
Continue Reading →Augustine, Confessions
 The work is not a complete autobiography, as it was written during Saint Augustine’s early 40s and he lived long afterwards, producing another important ...
Continue Reading →Aquinas, Summa Theologica
 The Summa Theologica is a compendium of theology written by Thomas Aquinas between 1265 and 1273. In Roman Catholicism it is the sum of ...
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